Introduction to the book of Leviticus
The Book of Leviticus receives its English title from the Latin Vulgate, which is derived from the Greek Septuagint (LXX) title Leuitikon (Λευιτικόν), meaning “Levitical” or “pertaining to the Levites.”
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Commentary on Genesis 6:17
The Divine Announcement of the Flood
In this verse, God speaks directly to Noah, announcing His intention to bring the flood of waters upon the earth. The phrase “I, even I” (Hebrew: ani hineni) emphasizes the personal and deliberate nature of God’s action. This is not mere natural catastrophe but divine judgment proceeding from the Creator Himself.
Typological Significance for Christ and Baptism
The Fathers of the Church consistently read the flood narrative as a prefiguration of baptism and salvation through Christ. Saint Peter explicitly draws this connection, stating that baptism corresponds to the flood as an antitype (1 Peter 3:20-21). The waters that brought death to the corrupt world simultaneously bore up the ark of salvation. Saint Justin Martyr writes that the flood was a mystery of human salvation, with Noah and his family representing the remnant preserved through water and wood—the wood of the ark foreshadowing the wood of the Cross.
Saint Cyril of Jerusalem, in his Catechetical Lectures, teaches that just as the world was purified through water in Noah’s time, so the soul is cleansed through the waters of baptism. The destruction of “all flesh wherein is the breath of life” points toward the death of the old man in baptism, while those within the ark prefigure the new creation in Christ.
Liturgical Connections
The Orthodox Church commemorates these themes prominently in the blessing of waters at Theophany. The Great Blessing prayers recall how God used water both for judgment and renewal throughout salvation history. The flood serves as a paradigm of divine mercy operating even within judgment, for God preserved a righteous remnant through whom His purposes would continue.
In the hymnography of Great Lent, Noah appears as a model of righteousness and obedience amid a corrupt generation. The Synaxarion readings during the pre-Lenten period recount the flood narrative, preparing the faithful for their own passage through the baptismal waters of repentance.
Spiritual Application
Saint John Chrysostom emphasizes that God’s announcement to Noah demonstrates divine patience and the opportunity for repentance. The construction of the ark over many years served as a visible warning to Noah’s contemporaries. This teaches the faithful that God’s judgments, though certain, are preceded by calls to conversion.
The breath of life (ruach chayyim) that would perish outside the ark reminds us that true life is found only within the vessel of salvation—understood by the Fathers as the Church, the ark of the new covenant, outside of which there is no salvation from the flood of sin and death.
The Book of Leviticus receives its English title from the Latin Vulgate, which is derived from the Greek Septuagint (LXX) title Leuitikon (Λευιτικόν), meaning “Levitical” or “pertaining to the Levites.”

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