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Genesis 7:1

EOB (Eastern / Greek Orthodox Bible):

The Lord told Noah, “Get into the boat with your whole family, because I see you as a good person in this time.”

EOB Footnote:

The MT includes “you and all your household” where the LXX has simply “you and your house.” The terms are functionally equivalent, though “household” in the MT emphasizes the people within, while “house” in the LXX can mean either the dwelling or its inhabitants. The translation follows the LXX reading. The MT reads “for you I have seen righteous before me in this generation,” while the LXX reads “for you I have seen righteous before me in this generation.” Both traditions agree substantially on this phrase. No DSS manuscript witness exists for this verse.

Other Translations:

KJV (King James Version):

And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

WEB (World English Bible):

Yahweh said to Noah, “Come with all of your household into the ship, for I have seen your righteousness before me in this generation.”

Benton LXX (Vaticanus):

“And the Lord God said to Noe, Go into the ark, thou and all thy family, for I have seen thee righteous before me in this generation.”

Douai-Rheims (Vulgate):

And the Lord said to him: Go in, thou and all thy house, into the ark: for thee I have seen just before me in this generation.

Apostoliki Diakonia (LXX):

The LORD said to Noah, “Enter the ark, you and all your household, because I have seen that you are righteous before me in this generation.”

YLT (Young Literal Translation )(MT):

And the Lord said to Noah, “Enter, you and all your house, into the ark, for I have seen you righteous before Me in this generation.”

BBE (Bible in Basic English):

And the Lord said to Noah, “Go into the ark, you and all your family, for you, I have seen to be upright before me in this generation.”

EOB COMMENTARY:

EOB Commentary:

Commentary on Genesis 7:1

The Divine Call to Righteousness

In this verse, the Lord speaks directly to Noah, commanding him to enter the ark with his entire household. The designation of Noah as righteous (tsaddiq) in his generation carries profound theological weight. This is the first instance in Scripture where a human being is explicitly called righteous by God Himself, establishing a pattern that reverberates throughout salvation history.

Typological Significance for Christ and the Church

The Fathers consistently interpreted Noah as a type of Christ, and the ark as a prefiguration of the Church. Saint John Chrysostom emphasizes that just as Noah alone was found righteous and became the instrument of humanity’s preservation, so Christ alone is truly righteous and becomes the means of universal salvation. The command to enter the ark with one’s household anticipates the baptismal theology where entire households are brought into the saving waters of the Church.

Saint Cyprian of Carthage famously declared that outside the ark there was no salvation, drawing the parallel that outside the Church there is no salvation. The ark floating upon the waters of judgment while preserving those within becomes a powerful image of baptism, where believers pass through water into new life.

Liturgical Connections

The Orthodox Church reads this passage during the Vesperal Liturgy of Holy Saturday, when catechumens historically received baptism. The connection between Noah’s deliverance through water and Christian baptism is made explicit in the Apostle Peter’s first epistle, where he states that baptism corresponds to the flood as an antitype. The blessing of waters at Theophany also recalls this primordial salvation through water.

In the hymnography of Great Lent, Noah appears as an example of righteousness preserved through divine providence. The Triodion draws upon his faithfulness as a model for the fasting Christian who seeks to be found righteous before God.

Spiritual Application

The phrase “in this generation” suggests that righteousness is always lived within a particular context. Noah’s righteousness was not abstract but demonstrated amid widespread corruption. The Orthodox spiritual tradition emphasizes that holiness is achieved not by escaping the world but by maintaining faithfulness within it. Saint Isaac the Syrian teaches that the righteous person becomes an ark of salvation for others, carrying within themselves the seeds of renewal for a fallen world.

The invitation to enter the ark also prefigures the Eucharistic call to communion. Just as Noah was invited into the place of safety and life, so believers are called to enter into the mystery of Christ’s Body, finding refuge from spiritual death in the sacramental life of the Church.

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