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Genesis 10:15

EOB (Eastern / Greek Orthodox Bible):

Canaan was the father of Sidon, his firstborn, and Heth.

EOB Footnote:

The LXX reads “Canaan begot Sidon his firstborn, and Heth” (also called “the Hittite”). The MT is in substantial agreement, reading “Canaan fathered Sidon his firstborn and Heth.” No Dead Sea Scrolls manuscript preserves this verse.

Other Translations:

KJV (King James Version):

And Canaan begat Sidon his firstborn, and Heth,

WEB (World English Bible):

Canaan became the father of Sidon (his firstborn), Heth,

Benton LXX (Vaticanus):

And Chanaan begot Sidon his first-born, and the Chettite,

Douai-Rheims (Vulgate):

And Chanaan begot Sidon his firstborn, and the Hethite,

Apostoliki Diakonia (LXX):

Canaan fathered Sidon his firstborn, and Heth

YLT (Young Literal Translation )(MT):

And Canaan fathered Sidon his firstborn, and Heth.

BBE (Bible in Basic English):

Canaan was the father of Sidon, his oldest son, and Heth,

EOB COMMENTARY:

EOB Commentary:

Genesis 10:15 Commentary

This verse introduces Canaan’s firstborn, Sidon, and his brother Heth, establishing the genealogical origins of peoples who would become significant throughout salvation history. While appearing as a simple genealogical notation, this passage carries profound typological and spiritual meaning for Orthodox interpretation.

The Sidonians and Hittites in Salvation History

Sidon became the great city of Phoenicia, and its inhabitants appear repeatedly in Scripture as representatives of pagan nations. Yet remarkably, it is precisely to the region of Sidon that Christ Himself traveled, where He encountered the Syrophoenician woman whose great faith He praised (Matthew 15:21-28). The Church Fathers saw in this journey a prefiguration of the Gospel extending beyond Israel to embrace all nations. Saint John Chrysostom comments that Christ went to Sidon not by accident but by divine economy, demonstrating that the descendants of Canaan, though under the ancient curse, were not excluded from salvation.

The Hittites, descended from Heth, similarly appear throughout the Old Testament as inhabitants of the Promised Land. Abraham purchased the cave of Machpelah from the Hittites (Genesis 23), establishing the first permanent holding of the Patriarchs in Canaan. This transaction, conducted with the children of Heth, foreshadows how the inheritance of the saints would be secured through honorable means rather than violence.

Typological Significance

The Orthodox liturgical tradition recognizes that the Table of Nations in Genesis 10 establishes the universality of God’s providential care. The Pentecost service celebrates the reversal of Babel’s confusion, when the Holy Spirit enabled the Apostles to preach to people of every nation. The descendants of Canaan, including those from Sidon and Heth, were among those called to hear the Gospel in their own tongues.

Saint Ephrem the Syrian notes that while Noah’s curse fell upon Canaan, God’s mercy extended even to his descendants through Christ. The Canaanite woman’s faith, the conversion of many Sidonians, and the inclusion of Rahab (a Canaanite) in Christ’s genealogy all demonstrate that no genealogical curse can withstand divine grace.

Spiritual Application

For Orthodox spirituality, this verse reminds us that God’s providence encompasses all peoples from the beginning. The meticulous recording of nations demonstrates that none are forgotten before God. Every human lineage, however it may have wandered from truth, remains within the scope of redemption. The Church, as the new Israel, gathers children from Sidon and from every nation into the one Body of Christ.

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