EOB: Official Site of the Eastern / Greek Orthodox Bible (Old and New Testament)

Genesis 10:21

EOB (Eastern / Greek Orthodox Bible):

Shem had children, and his older brother was Japheth. Shem was the ancestor of all the sons of Eber.

EOB Footnote:

The MT adds “the older brother of Japheth” (literally “the brother of Japheth the great/elder”), which is absent from the LXX. This phrase affects the meaning by specifying Shem’s birth order relative to Japheth. The LXX reads simply “the father of all the sons of Eber, the brother of Japheth the younger,” while the MT indicates Shem was the elder of the two brothers.

Other Translations:

KJV (King James Version):

Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

WEB (World English Bible):

Sons were also born to Shem, the elder brother of Japheth, the father of all the children of Eber.

Benton LXX (Vaticanus):

To Sem also were children born, the father of all the sons of Heber, the brother of Japheth the elder.

Douai-Rheims (Vulgate):

Of Sem also, the father of all the children of Heber, the elder brother of Japheth, sons were born.

Apostoliki Diakonia (LXX):

Children were born also to Shem, the father of all the sons of Eber, the older brother of Japheth.

YLT (Young Literal Translation )(MT):

And to Shem, also, father of all sons of Eber, brother of Japheth the elder, have sons been born.

BBE (Bible in Basic English):

To Shem, the father of all the children of Eber, the older brother of Japheth, children were born.

EOB COMMENTARY:

EOB Commentary:

Commentary on Genesis 10:21

Shem as Ancestor of the Hebrews and Progenitor of Christ

This verse holds particular significance in the genealogical framework of salvation history, as it identifies Shem as the ancestor of all the children of Eber (the Hebrews) and as the elder brother of Japheth. The designation of Shem as the progenitor of the Hebrew people establishes the direct lineage through which the Messiah would come, connecting this passage to the genealogies found in both Matthew and Luke’s Gospels.

The Patristic Interpretation

The Church Fathers consistently understood Shem’s blessing and primacy as typologically significant. Saint John Chrysostom, in his Homilies on Genesis, notes that through Shem the blessing of Noah continues, and from his line would spring Abraham, David, and ultimately Christ Himself. The name Shem, meaning “name” or “renown,” was understood by the Fathers as prophetically pointing to the One whose Name would be above every name.

Saint Ephrem the Syrian observes that the three sons of Noah represent the three-fold division of humanity, with Shem’s descendants carrying the particular vocation of preserving the knowledge of the true God until the fullness of time. This preservation of divine revelation through the Semitic peoples culminates in the Incarnation.

Liturgical and Spiritual Significance

In the Orthodox liturgical tradition, the genealogical readings preceding the Nativity of Christ trace the Lord’s ancestry through Shem, emphasizing the continuity of God’s salvific plan from the post-diluvian world to Bethlehem. The Sunday of the Holy Forefathers commemorates these ancestors according to the flesh, including Shem, recognizing their place in the economy of salvation.

The mention of Eber is particularly noteworthy, as from his name derives the designation “Hebrew.” The Fathers saw in this a preparation for the covenant people who would bear witness to the one God among the nations. Saint Augustine notes that the very language preserved through this line—Hebrew—would become the vessel for divine revelation in the Old Testament scriptures.

Typological Reading

Orthodox interpretation also sees in the relationship between Shem and Japheth a foreshadowing of the relationship between Israel and the Gentile nations who would be grafted into the covenant through Christ. The blessing that flows through Shem would eventually extend to the descendants of Japheth, fulfilled in the Church where there is neither Jew nor Greek, but all are one in Christ Jesus.

Introduction to the book of Leviticus

The Book of Leviticus receives its English title from the Latin Vulgate, which is derived from the Greek Septuagint (LXX) title Leuitikon (Λευιτικόν), meaning “Levitical” or “pertaining to the Levites.”

Read More »

Introduction to the book of Exodus

The Book of Exodus receives its English title from the Greek Septuagint (LXX), where it is called Exodos (Ἔξοδος), meaning “departure” or “exit.” This name was chosen because the central

Read More »