EOB: Official Site of the Eastern / Greek Orthodox Bible (Old and New Testament)

Genesis 10:22

EOB (Eastern / Greek Orthodox Bible):

Shem’s sons were Elam, Asshur, Arphaxad, Lud, and Aram.

EOB Footnote:

The MT includes “and Aram” at the end of the list of Shem’s sons, reading “Elam, Asshur, Arpachshad, Lud, and Aram.” The LXX witnesses (including Alexandrinus) also include Aram, showing agreement on this point. Some LXX manuscripts show minor spelling variations in the transliteration of these names, but these do not affect meaning.

Other Translations:

KJV (King James Version):

The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.

WEB (World English Bible):

The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram.

Benton LXX (Vaticanus):

Elam, and Assur, and Arphaxad, and Lud, and Aram.

Douai-Rheims (Vulgate):

The sons of Sem: Elam and Assur, and Arphaxad, and Lud, and Aram.

Apostoliki Diakonia (LXX):

The sons of Shem were Elam, Asshur, Arphaxad, Lud, and Aram.

YLT (Young Literal Translation )(MT):

The sons of Shem: Elam, and Asshur, and Arphaxad, and Lud, and Aram.

BBE (Bible in Basic English):

The sons of Shem: Elam and Asshur and Arpachshad and Lud and Aram.

EOB COMMENTARY:

EOB Commentary:

The Sons of Shem

This genealogical verse listing the five sons of Shem—Elam, Asshur, Arphaxad, Lud, and Aram—carries profound significance within the Orthodox understanding of salvation history. Shem, whose name means “name” or “renown,” receives special attention in the biblical narrative as the ancestor through whom the messianic line would eventually flow.

Christological Significance

The Orthodox Church recognizes that through Arphaxad, the genealogy continues to Abraham and ultimately to Christ Himself. Saint Luke’s Gospel explicitly traces our Lord’s human ancestry back through this Shemite line (Luke 3:36), demonstrating that the Incarnate Word took flesh from this particular branch of humanity. The Church Fathers saw in Shem’s blessing by Noah a prophetic anticipation of the salvation that would come through his descendants.

Patristic Interpretation

Saint Augustine observes that the descendants of Shem are listed with particular care because through them the City of God would be traced from generation to generation until the coming of Christ. Saint John Chrysostom notes that Scripture preserves these genealogies not for mere historical curiosity but to demonstrate God’s providential ordering of human history toward the Incarnation.

The Fathers also recognized that the nations descending from these five sons—the Elamites, Assyrians, Chaldeans, Lydians, and Arameans—would all eventually encounter the proclamation of the Gospel. Indeed, at Pentecost, Elamites and Mesopotamians (descendants of Asshur and Arphaxad) were among those who heard the apostles speaking in their own tongues (Acts 2:9).

Liturgical and Spiritual Themes

The Orthodox Church reads these genealogies during the Lenten season, particularly in the readings from Genesis appointed for Vespers. This placement reminds the faithful that the entire sweep of human history finds its meaning and fulfillment in the Paschal mystery. Every generation, every nation, every family line exists within God’s providential plan of salvation.

The mention of Aram holds particular significance, as Aramaic became the common language of the Near East and the language spoken by our Lord Jesus Christ during His earthly ministry. Thus, even in this simple genealogical notation, we perceive the divine preparation for the Incarnation across centuries of human development.

For Orthodox spirituality, these genealogies teach us that no person exists outside the concern of God’s saving economy. Each name represents real persons, created in God’s image, for whom Christ would eventually die and rise again.

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