Introduction to the book of Leviticus
The Book of Leviticus receives its English title from the Latin Vulgate, which is derived from the Greek Septuagint (LXX) title Leuitikon (Λευιτικόν), meaning “Levitical” or “pertaining to the Levites.”
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Genesis 1:21 Commentary
The Creation of Living Souls
This verse marks a significant moment in the creation narrative, as it contains the first use of the Hebrew word bara (to create from nothing) since verse 1. While God “made” (asah) other things from pre-existing material, here He creates (bara) the great sea creatures and every living soul. The Septuagint renders the living creatures as ta kete ta megala (the great sea creatures), which the Fathers understood to include all manner of aquatic life, from the smallest fish to the legendary leviathan.
Patristic Interpretation
Saint Basil the Great, in his Hexaemeron, marvels at the diversity of sea life, seeing in it a reflection of divine wisdom and providence. He notes that God blessed these creatures with fruitfulness, demonstrating His care even for the lowest orders of creation. Saint Ambrose similarly observes that the waters, though cursed in the flood, were first blessed through their teeming life, showing that creation itself is fundamentally good.
Saint John Chrysostom emphasizes that the phrase “according to their kinds” reveals divine order and purpose. Each creature has its proper place and function within the cosmic hierarchy, pointing to the Logos through whom all things were made and in whom all things hold together.
Christological and Typological Significance
The great sea creatures (kete) find echo in the sign of Jonah, where Christ Himself draws the connection between the prophet’s three days in the belly of the great fish and His own three days in the tomb. The Church thus sees in these primordial creatures a foreshadowing of the paschal mystery. The blessing of fruitfulness given to sea creatures anticipates the greater blessing of spiritual fruitfulness given to the Church, born from the waters of baptism.
Liturgical Connections
In the Orthodox baptismal rite, the priest breathes upon the waters and blesses them, recalling how the Spirit moved over the primordial deep. The waters that once teemed with life at God’s command now become the womb of spiritual rebirth. The Great Blessing of Waters at Theophany similarly invokes the sanctification of all creation, including the creatures of the sea.
Spiritual Application
The Fathers saw in the teeming waters an image of the soul’s potential for virtue. Just as the waters brought forth life abundantly at God’s word, so the human heart, when receptive to divine grace, produces abundant spiritual fruit. The variety of sea creatures also teaches us that God delights in diversity within unity, a principle reflected in the many gifts of the one Spirit distributed throughout the Body of Christ.
The Book of Leviticus receives its English title from the Latin Vulgate, which is derived from the Greek Septuagint (LXX) title Leuitikon (Λευιτικόν), meaning “Levitical” or “pertaining to the Levites.”

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