Introduction to the book of Leviticus
The Book of Leviticus receives its English title from the Latin Vulgate, which is derived from the Greek Septuagint (LXX) title Leuitikon (Λευιτικόν), meaning “Levitical” or “pertaining to the Levites.”
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Genesis 1:28
The Divine Mandate and Its Fulfillment in Christ
This verse establishes humanity’s royal vocation as God’s appointed stewards over creation. The blessing and command to “be fruitful and multiply, and fill the earth and subdue it” represents not merely biological reproduction but the calling to extend the divine order throughout the cosmos. The Fathers understood this dominion not as tyrannical exploitation but as priestly mediation, with Adam serving as the link between the material and spiritual realms.
Patristic Interpretation: St. Gregory of Nyssa interprets the command to “have dominion” as reflecting humanity’s creation in the divine image, since God Himself is the ultimate ruler of all. This dominion was to be exercised through virtue and wisdom, not through force. St. John Chrysostom emphasizes that this authority was given before the Fall, indicating that proper stewardship flows from communion with God rather than from fallen self-assertion. The multiplication commanded here was understood by some Fathers, including St. Maximus the Confessor, as potentially referring to spiritual multiplication through the cultivation of virtues, though the literal sense remained primary.
Christological Fulfillment: The New Adam, Jesus Christ, perfectly fulfills this mandate. Where the first Adam failed in his stewardship, Christ exercises true dominion over creation through His miracles—calming storms, multiplying loaves, and commanding demons. His authority extends even over death itself. The Great Commission in Matthew 28:19-20 echoes this original blessing, transforming biological fruitfulness into spiritual multiplication through baptism and discipleship. Christ’s followers are called to fill the earth not merely with human offspring but with children of God born through water and the Spirit.
Liturgical Connections: The Orthodox wedding service draws upon this blessing, as the priest invokes God’s original command upon the newly married couple. The crowning of the bride and groom symbolizes their royal dignity as stewards of a new household, a domestic church called to be fruitful in both children and virtues. The Church also sees this verse reflected in monastic life, where spiritual fatherhood and motherhood generate countless children in the faith, fulfilling the command to multiply in a transfigured manner.
Ascetical Theology: Orthodox spirituality recognizes that fallen humanity exercises dominion poorly, often becoming enslaved to the very creation we were meant to govern. The passions represent a reversal of the proper order. Through ascesis and theosis, the Christian recovers authentic dominion—first over oneself, then extending outward. The saints demonstrate this restored authority, as seen in accounts of desert fathers befriending wild beasts, recapitulating the Edenic harmony that this verse originally established.
The Book of Leviticus receives its English title from the Latin Vulgate, which is derived from the Greek Septuagint (LXX) title Leuitikon (Λευιτικόν), meaning “Levitical” or “pertaining to the Levites.”

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