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Genesis 4:24

EOB (Eastern / Greek Orthodox Bible):

If someone hurts Cain, he’ll get paid back seven times over. But if someone messes with me, they’re going to pay for it seventy-seven times.

EOB Footnote:

The LXX reads “seventy times seven” while the MT reads “seventy and seven,” a difference in how the multiplication of vengeance is expressed. The phrase “if Cain shall be avenged sevenfold” in the LXX corresponds to the MT’s similar construction, though the MT includes the emphatic particle before “Lamech.” No DSS manuscript exists for this verse.

Other Translations:

KJV (King James Version):

If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.

WEB (World English Bible):

If Cain will be avenged seven times, truly Lamech seventy-seven times.

Benton LXX (Vaticanus):

“because vengeance has been exacted seven times on Cain’s behalf, on Lamech’s it shall be seventy times seven.”

Douai-Rheims (Vulgate):

Sevenfold vengeance shall be taken for Cain: but for Lamech seventy times sevenfold.

Apostoliki Diakonia (LXX):

If Cain is avenged seven times, then Lamech seventy-seven times.

YLT (Young Literal Translation )(MT):

Because Cain is avenged seven times, then Lamech seventy-seven times.

BBE (Bible in Basic English):

If seven lives are to be taken as punishment for Cain’s death, seventy-seven will be taken for Lamech’s.

EOB COMMENTARY:

EOB Commentary:

GENESIS 4:24

Lamech’s boast of seventy-sevenfold vengeance stands as one of the most chilling declarations in early Genesis, representing the culmination of Cain’s lineage in unbridled violence and pride. This verse marks the complete corruption of the principle God established when He placed a protective mark upon Cain, promising sevenfold vengeance against anyone who would kill him. Lamech perverts divine mercy into a charter for human brutality, claiming for himself an exponentially greater right to vengeance than God Himself had decreed.

Patristic Interpretation: The Fathers consistently read this passage as illustrating the trajectory of sin when left unchecked by repentance. Saint John Chrysostom observes that while Cain at least showed some fear before God, Lamech boasts openly of murder, demonstrating how sin compounds across generations. The progression from Cain’s fratricide to Lamech’s proud declaration of unlimited retaliation reveals humanity’s descent apart from divine grace.

Christological and New Testament Significance: This verse finds its direct reversal in our Lord’s words to Peter in Matthew 18:22, where Christ commands forgiveness not seven times but seventy times seven. The deliberate echo is unmistakable. Where Lamech claimed the right to unlimited vengeance, Christ establishes the principle of unlimited forgiveness. The New Adam undoes the work of the old humanity. What the line of Cain corrupted, the Son of God restores and transforms. The Church Fathers saw in this contrast the entire gospel in miniature: the way of death through vengeance versus the way of life through mercy.

Saint Ephrem the Syrian notes that Lamech’s sword, by which he boasted of killing, prefigures all human violence that would ultimately be overcome by Christ, who conquered not by the sword but by the Cross. The weapon of pride is answered by the instrument of humility.

Liturgical and Spiritual Application: During Great Lent, the Church calls the faithful to examine their hearts for any trace of Lamech’s spirit. The Lenten Triodion repeatedly emphasizes forgiveness as the prerequisite for approaching Pascha. Forgiveness Vespers, celebrated on the eve of Great Lent, stands as the Church’s direct response to Lamech’s boast. Where he demanded vengeance, the faithful prostrate before one another asking and granting pardon.

Orthodox spiritual tradition teaches that harboring vengeance poisons the soul and separates one from God. The Jesus Prayer itself becomes an antidote to Lamech’s spirit, replacing thoughts of retaliation with constant invocation of mercy. The seventy-sevenfold vengeance is transformed in Christ into seventy-sevenfold healing through perpetual prayer and forgiveness.

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