Introduction to the book of Leviticus
The Book of Leviticus receives its English title from the Latin Vulgate, which is derived from the Greek Septuagint (LXX) title Leuitikon (Λευιτικόν), meaning “Levitical” or “pertaining to the Levites.”
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Commentary on Genesis 4:26
The Calling Upon the Name of the Lord
This verse marks a pivotal moment in the primordial history of humanity, establishing the beginning of formal worship and the invocation of the divine Name. The phrase “to call upon the name of the Lord” (epikaleisthai to onoma tou Kyriou in the Septuagint) carries profound theological weight that reverberates throughout Scripture and into the worship life of the Church.
Christological and New Testament Significance:
The Apostle Paul directly echoes this passage in Romans 10:13, declaring that “whoever calls upon the name of the Lord shall be saved.” This apostolic interpretation reveals that the practice initiated through Seth’s lineage finds its fulfillment in Christ. The Name that the descendants of Seth invoked in hope is now fully revealed in Jesus, for as Peter proclaims, “there is no other name under heaven given among men by which we must be saved” (Acts 4:12). The continuity between Genesis 4:26 and the New Testament demonstrates that salvation history flows as a single river from Eden to the Church.
Patristic Interpretation:
Saint John Chrysostom understood this verse as indicating the establishment of a godly remnant who preserved true worship amid the moral corruption spreading from Cain’s line. The Fathers saw in Seth a type of the righteous who would maintain the thread of faith leading ultimately to Christ. Saint Augustine similarly noted that this calling upon the Lord’s Name distinguished the City of God from the earthly city being constructed by Cain’s descendants.
Liturgical Resonance:
The Orthodox liturgical tradition is saturated with the invocation of the divine Name. The Jesus Prayer—”Lord Jesus Christ, Son of God, have mercy on me, a sinner”—stands as the supreme expression of calling upon the Name. Every liturgical service begins with the blessing “in the Name of the Father, and of the Son, and of the Holy Spirit,” consciously continuing what began with Enos. The Thrice-Holy Hymn, the Great Doxology, and countless troparia perpetuate this ancient practice of hallowing God’s Name.
Spiritual Significance:
This verse establishes prayer as the defining characteristic of the faithful community. While Cain’s descendants developed cities, arts, and technologies (Genesis 4:17-22), Seth’s lineage is distinguished by worship. The Orthodox spiritual tradition recognizes that authentic human flourishing is found not primarily in cultural achievement but in communion with God through prayer. The hesychastic tradition, with its emphasis on unceasing prayer and the invocation of Christ’s Name, represents the fullest flowering of what began in this verse. Humanity’s deepest vocation, obscured by the Fall, begins its restoration through the simple yet profound act of calling upon the Lord.
The Book of Leviticus receives its English title from the Latin Vulgate, which is derived from the Greek Septuagint (LXX) title Leuitikon (Λευιτικόν), meaning “Levitical” or “pertaining to the Levites.”

The Book of Exodus receives its English title from the Greek Septuagint (LXX), where it is called Exodos (Ἔξοδος), meaning “departure” or “exit.” This name was chosen because the central

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