EOB: Official Site of the Eastern / Greek Orthodox Bible (Old and New Testament)

Genesis 4:26

EOB (Eastern / Greek Orthodox Bible):

Seth had a son named Enosh. During that time, people started calling on the name of the Lord.

EOB Footnote:

The LXX reads “This one hoped to call upon the name of the Lord God,” while the MT reads “Then it was begun to call upon the name of the LORD.” The MT uses a passive verbal construction suggesting that calling on God’s name began at this time as a general practice, whereas the LXX makes Seth’s son Enosh the subject who “hoped” or “trusted” to call upon God. The LXX appears to reflect a different reading of the Hebrew root, understanding it as related to hoping or trusting rather than beginning. The LXX includes “God” after “Lord,” which is absent in the MT. The pronoun “this one” in the LXX refers to Enosh, the son just mentioned in the preceding clause.

Other Translations:

KJV (King James Version):

And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.

WEB (World English Bible):

Seth also had a son, and he named him Enosh. At that time men began to call on Yahweh’s name.

Benton LXX (Vaticanus):

“And to Seth, to him also was born a son, and he called his name Enos: he hoped to call on the name of the Lord God.”

Douai-Rheims (Vulgate):

And to Seth also was born a son, whom he called Enos: this man began to call upon the name of the Lord.

Apostoliki Diakonia (LXX):

And to Seth, to him also a son was born, and he named him Enosh. At that time people began to call upon the name of the Lord.

YLT (Young Literal Translation )(MT):

“To Seth also a son has been born, and he calls his name Enosh; then a start is made of calling in the name of Jehovah.”

BBE (Bible in Basic English):

And a son was born to Seth, and he gave him the name of Enosh: it was then that men first made use of the name of the Lord in worship.

EOB COMMENTARY:

EOB Commentary:

Commentary on Genesis 4:26

The Calling Upon the Name of the Lord

This verse marks a pivotal moment in the primordial history of humanity, establishing the beginning of formal worship and the invocation of the divine Name. The phrase “to call upon the name of the Lord” (epikaleisthai to onoma tou Kyriou in the Septuagint) carries profound theological weight that reverberates throughout Scripture and into the worship life of the Church.

Christological and New Testament Significance:
The Apostle Paul directly echoes this passage in Romans 10:13, declaring that “whoever calls upon the name of the Lord shall be saved.” This apostolic interpretation reveals that the practice initiated through Seth’s lineage finds its fulfillment in Christ. The Name that the descendants of Seth invoked in hope is now fully revealed in Jesus, for as Peter proclaims, “there is no other name under heaven given among men by which we must be saved” (Acts 4:12). The continuity between Genesis 4:26 and the New Testament demonstrates that salvation history flows as a single river from Eden to the Church.

Patristic Interpretation:
Saint John Chrysostom understood this verse as indicating the establishment of a godly remnant who preserved true worship amid the moral corruption spreading from Cain’s line. The Fathers saw in Seth a type of the righteous who would maintain the thread of faith leading ultimately to Christ. Saint Augustine similarly noted that this calling upon the Lord’s Name distinguished the City of God from the earthly city being constructed by Cain’s descendants.

Liturgical Resonance:
The Orthodox liturgical tradition is saturated with the invocation of the divine Name. The Jesus Prayer—”Lord Jesus Christ, Son of God, have mercy on me, a sinner”—stands as the supreme expression of calling upon the Name. Every liturgical service begins with the blessing “in the Name of the Father, and of the Son, and of the Holy Spirit,” consciously continuing what began with Enos. The Thrice-Holy Hymn, the Great Doxology, and countless troparia perpetuate this ancient practice of hallowing God’s Name.

Spiritual Significance:
This verse establishes prayer as the defining characteristic of the faithful community. While Cain’s descendants developed cities, arts, and technologies (Genesis 4:17-22), Seth’s lineage is distinguished by worship. The Orthodox spiritual tradition recognizes that authentic human flourishing is found not primarily in cultural achievement but in communion with God through prayer. The hesychastic tradition, with its emphasis on unceasing prayer and the invocation of Christ’s Name, represents the fullest flowering of what began in this verse. Humanity’s deepest vocation, obscured by the Fall, begins its restoration through the simple yet profound act of calling upon the Lord.

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