EOB: Official Site of the Eastern / Greek Orthodox Bible (Old and New Testament)

Genesis 5:17

EOB (Eastern / Greek Orthodox Bible):

Mahalalel lived 895 years after he became a father to Jared, and he also had more sons and daughters.

EOB Footnote:

The MT reads “all the days of Mahalalel” whereas the LXX reads “all the days of Maleleel,” reflecting the standard Greek transliteration of the Hebrew name. This difference is orthographic only and does not affect meaning.

Other Translations:

KJV (King James Version):

And all the days of Mahalaleel were eight hundred ninety and five years: and he died.

WEB (World English Bible):

So all the days of Mahalalel were eight hundred ninety-five years, then he died.

Benton LXX (Vaticanus):

And all the days of Maleleel were eight hundred and ninety-five years, and he died.

Douai-Rheims (Vulgate):

And all the days of Malaleel were eight hundred and ninety-five years, and he died.

Apostoliki Diakonia (LXX):

And all the days of Mahalalel were eight hundred and ninety-five years, and he died.

YLT (Young Literal Translation )(MT):

And all the days of Mahalaleel were eight hundred and ninety-five years, and he died.

BBE (Bible in Basic English):

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EOB COMMENTARY:

EOB Commentary:

Genesis 5:17

And all the days of Mahalalel were eight hundred and ninety-five years, and he died.

This verse, recording the total lifespan and death of Mahalalel, belongs to the genealogical record connecting Adam to Noah. While appearing formulaic, it carries theological weight within the broader pattern of Genesis 5.

The Name and Its Significance:
Mahalalel’s name means “praise of God” or “one who praises El.” This name stands as a testimony within the pre-flood genealogy, suggesting that even in an age moving toward corruption, there remained those whose very identity was oriented toward divine worship. The Fathers saw in these ancient names prophetic hints of God’s salvific plan.

The Refrain of Death:
The repeated phrase “and he died” throughout Genesis 5 serves as a solemn reminder of the wages of sin introduced in Genesis 3. Despite the extraordinary longevity of the patriarchs, death remained the universal inheritance of Adam’s descendants. St. John Chrysostom emphasizes that these death notices prevent us from imagining that long life somehow exempted these men from mortality’s curse. Each “and he died” points forward to the need for One who would conquer death itself.

Typological Reading:
The genealogy of Genesis 5 finds its fulfillment in the genealogy of Christ recorded in Luke 3, where Mahalalel appears as an ancestor of our Lord according to the flesh. Thus this seemingly mundane verse participates in the great chain of human generations through which the Son of God would enter creation. The “praise of God” embedded in Mahalalel’s name finds its perfect expression in Christ, who offered perfect praise to the Father and taught humanity true worship.

Liturgical Resonance:
The Orthodox funeral service echoes the theology implicit in these genealogical death notices. We acknowledge mortality as the common lot while simultaneously proclaiming the resurrection. The contrast between the ancient patriarchs who “died” and Christ who “trampled down death by death” illuminates the paschal transformation of human destiny.

Spiritual Application:
For Orthodox spirituality, Mahalalel’s 895 years remind us that length of days does not constitute the goal of human existence. Rather, like his name suggests, the purpose of life—whether brief or extended—is the praise of God. The Jesus Prayer and the entire hesychast tradition orient the believer toward making one’s whole life a continuous doxology, fulfilling what Mahalalel’s name proclaimed.

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