EOB: Official Site of the Eastern / Greek Orthodox Bible (Old and New Testament)

Genesis 5:23

EOB (Eastern / Greek Orthodox Bible):

Enoch lived for three hundred sixty-five years.

EOB Footnote:

The MT reads “all the days of Enoch” where the LXX has simply “all the days,” though the context makes clear the reference is to Enoch. The MT specifies “three hundred sixty-five years” while the LXX reads “three hundred and sixty-five years” — the difference is purely stylistic in English. No DSS manuscript preserves this verse.

Other Translations:

KJV (King James Version):

And all the days of Enoch were three hundred sixty and five years:

WEB (World English Bible):

So all the days of Enoch were three hundred sixty-five years.

Benton LXX (Vaticanus):

And all the days of Enoch were three hundred and sixty and five years.

Douai-Rheims (Vulgate):

And all the days of Henoch were three hundred and sixty-five years.

Apostoliki Diakonia (LXX):

And all the days of Enoch were three hundred sixty-five years.

YLT (Young Literal Translation )(MT):

So all the days of Enoch were three hundred and sixty-five years.

BBE (Bible in Basic English):

“All the years of Enoch’s life were three hundred and sixty-five:”

EOB COMMENTARY:

EOB Commentary:

GENESIS 5:23

And all the days of Enoch were three hundred sixty and five years.

The brevity of Enoch’s earthly sojourn stands in striking contrast to the other antediluvian patriarchs, whose lifespans extended well beyond nine hundred years. Yet this apparent shortness conceals a profound mystery, for Enoch’s abbreviated time on earth was not due to death but to translation. The number 365 itself carries symbolic weight, corresponding to the days of the solar year, suggesting a completeness and fullness of time in Enoch’s walk with God.

Patristic Interpretation: The Fathers saw in Enoch’s years a figure of the Church’s pilgrimage through temporal existence. Saint Ephrem the Syrian notes that Enoch lived fewer years than his ancestors precisely because he was more pleasing to God, demonstrating that length of days is not the measure of righteousness. Saint John Chrysostom emphasizes that Enoch’s relatively brief life teaches us that virtue, not longevity, constitutes true blessing.

Christological Significance: The Church Fathers perceived in Enoch a type of Christ’s Ascension. Just as Enoch was taken up without experiencing death after walking faithfully with God, so Christ ascended bodily into heaven. However, the typology operates by contrast as well as similarity: Enoch was translated as a righteous man preserved from corruption, while Christ ascended as the Victor over death itself, having trampled down death by death.

New Testament Connections: The Epistle to the Hebrews explicitly references Enoch’s translation, stating that “by faith Enoch was translated that he should not see death” (Hebrews 11:5). This apostolic interpretation confirms the Church’s understanding that Enoch’s departure from earthly life prefigured the resurrection hope. The epistle emphasizes that before his translation, Enoch “had this testimony, that he pleased God,” connecting his years of faithful walking directly to his extraordinary end.

Liturgical and Spiritual Themes: In Orthodox hymnography, Enoch appears alongside Elijah as witnesses to the possibility of bodily assumption into the heavenly realm, anticipating the general resurrection. The Sunday of the Holy Forefathers commemorates Enoch among those righteous ones who prepared the way for Christ’s coming. His 365 years remind the faithful that each day of our earthly pilgrimage should be lived in communion with God, walking before His face as Enoch walked. The completeness suggested by this solar number points toward the eschatological fulfillment when time itself shall be gathered into eternity.

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