EOB: Official Site of the Eastern / Greek Orthodox Bible (Old and New Testament)

Genesis 5:32

EOB (Eastern / Greek Orthodox Bible):

When Noah turned five hundred years old, he had three sons: Shem, Ham, and Japheth.

EOB Footnote:

The MT reads “five hundred years” whereas some LXX manuscripts show minor orthographic variations in the numerical rendering, though the meaning is consistent across traditions. No DSS manuscript witness exists for this verse.

Other Translations:

KJV (King James Version):

And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.

WEB (World English Bible):

Noah was five hundred years old, then Noah became the father of Shem, Ham, and Japheth.

Benton LXX (Vaticanus):

And Noe was five hundred years old, and he begot three sons, Sem, Cham, and Japheth.

Douai-Rheims (Vulgate):

And Noe, when he was five hundred years old, begot Sem, Cham, and Japheth.

Apostoliki Diakonia (LXX):

And Noah was five hundred years old, and Noah became the father of Shem, Ham, and Japheth.

YLT (Young Literal Translation )(MT):

And Noah was five hundred years old, and Noah fathered Shem, Ham, and Japheth.

BBE (Bible in Basic English):

Noah was five hundred years old: and Noah became the father of Shem, Ham, and Japheth.

EOB COMMENTARY:

EOB Commentary:

Genesis 5:32 Commentary

The Genealogy of Noah and the Threshold of Salvation

This verse marks a pivotal transition in the Genesis narrative, introducing Noah’s three sons—Shem, Ham, and Japheth—who would become the progenitors of all humanity after the Flood. The mention of Noah being five hundred years old when he begat these sons places this generation at a crucial moment in sacred history, standing on the threshold between the antediluvian world destined for judgment and the renewed creation that would emerge from the waters.

Typological Significance for Christ and the Church

The Fathers consistently read Noah as a type of Christ, and his three sons as prefiguring the universal scope of salvation. Saint John Chrysostom notes that through these three sons, the entire human race would be reconstituted, just as through Christ and His apostles, a new spiritual humanity would be gathered from all nations. The ark itself, carrying Noah’s family through the waters of judgment into a cleansed world, becomes a type of the Church and of baptism—a connection made explicit by Saint Peter (1 Peter 3:20-21).

Shem receives particular attention in patristic commentary as the ancestor of the Hebrews and ultimately of Christ according to the flesh. The blessing Noah later pronounces upon Shem (Genesis 9:26) is understood as a messianic prophecy, pointing toward the Incarnation. Ham and Japheth, meanwhile, represent the Gentile nations who would eventually be grafted into the covenant through faith in Christ.

Liturgical Connections

This passage is read during the Great Lent paremias, where the story of Noah accompanies the catechumens’ preparation for baptism at Pascha. The waters of the Flood are liturgically connected to the baptismal font, and Noah’s family emerging into new life parallels the neophyte rising from the waters into the resurrected life of Christ.

Spiritual Reflection

The Orthodox tradition sees in Noah’s fatherhood at an advanced age a reminder of God’s providence working through human generations toward the fulfillment of His salvific plan. Each generation in these genealogies represents not mere biological succession but the patient unfolding of divine economy, culminating in the fullness of time when God would send His Son. Noah’s faithfulness in raising sons who would preserve humanity through catastrophic judgment encourages believers to view their own families as participants in God’s ongoing work of salvation.

Introduction to the book of Leviticus

The Book of Leviticus receives its English title from the Latin Vulgate, which is derived from the Greek Septuagint (LXX) title Leuitikon (Λευιτικόν), meaning “Levitical” or “pertaining to the Levites.”

Read More »

Introduction to the book of Exodus

The Book of Exodus receives its English title from the Greek Septuagint (LXX), where it is called Exodos (Ἔξοδος), meaning “departure” or “exit.” This name was chosen because the central

Read More »