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Genesis 5:8

EOB (Eastern / Greek Orthodox Bible):

Shet lived for eight hundred and seven years after he became a father to Enosh. During that time, he also had additional sons and daughters.

EOB Footnote:

The MT reads “all the days of Seth” whereas the LXX reads simply “all the days” without specifying Seth by name, though the context makes the referent clear. The MT also includes the phrase “and he died” at the end of the verse, which appears in the LXX as well, showing agreement on this point.

Other Translations:

KJV (King James Version):

And all the days of Seth were nine hundred and twelve years: and he died.

WEB (World English Bible):

Seth lived nine hundred twelve years, then he died.

Benton LXX (Vaticanus):

And all the days of Seth were nine hundred and twelve years, and he died.

Douai-Rheims (Vulgate):

“And all the days of Seth were nine hundred and twelve years, and he died.”

Apostoliki Diakonia (LXX):

And all the days of Seth were nine hundred and twelve years, and he died.

YLT (Young Literal Translation )(MT):

And all the days of Seth were nine hundred and twelve years, and he died.

BBE (Bible in Basic English):

And all the years of Seth’s life were nine hundred and twelve: and he came to his end.

EOB COMMENTARY:

EOB Commentary:

Genesis 5:8 – Commentary

And all the days of Seth were nine hundred and twelve years: and he died.

The Death of Seth and the Shadow of Mortality

This verse records the passing of Seth, whose name means “appointed” or “substituted,” given by Eve because God appointed him as another seed in place of Abel whom Cain slew. Seth’s death, like that of his father Adam recorded just verses earlier, punctuates the genealogy with the sobering refrain “and he died” (kai apethanen). This repetition throughout Genesis 5 serves as a liturgical-like response reminding readers of the wages of sin introduced through the Fall.

Patristic Reflection: Saint John Chrysostom observes that the genealogies of Genesis, with their repeated notice of death, demonstrate that mortality became the universal inheritance of Adam’s descendants. The long lifespans of the antediluvian patriarchs, while remarkable, ultimately conclude with the same verdict. Chrysostom sees in this a divine pedagogy, teaching humanity that length of days cannot overcome the fundamental problem of death itself.

Typological Significance: Seth stands as a type of the faithful line through whom the promise of Genesis 3:15 would be preserved. His death, while marking the end of his earthly sojourn, does not terminate the sacred lineage. The seed continues through Enosh and onward, pointing toward the ultimate Seed, Christ, who would break the pattern entirely. Where Seth died after nine hundred and twelve years, Christ conquered death itself through His Resurrection.

Liturgical Connection: The Orthodox funeral service echoes the theology embedded in this verse. The repeated “and he died” of Genesis 5 finds its answer in the Paschal proclamation “Christ is risen from the dead, trampling down death by death.” The faithful departed, like Seth, fall asleep in hope of resurrection. The kontakion of the funeral service acknowledges that all flesh returns to dust, yet affirms the Christian hope that transcends the Adamic pattern.

Spiritual Application: For Orthodox spirituality, meditation on the deaths of the patriarchs cultivates remembrance of death (mneme thanatou), a practice commended by the Fathers as spiritually beneficial. Saint John Climacus teaches that remembrance of death purifies the soul and detaches it from worldly attachments. Seth’s nine centuries of life ultimately concluded as all earthly lives must, inviting believers to prepare their souls for eternity rather than presuming upon length of days.

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