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Genesis 6:22

EOB (Eastern / Greek Orthodox Bible):

Noah did everything just as God had commanded him.

EOB Footnote:

The MT includes the divine name (YHWH) where the LXX has simply “God,” reading “all that God commanded him” rather than specifying the covenant name. The phrase “thus he did” in the MT is rendered with slight variation in word order across LXX manuscripts, though the meaning remains consistent. No DSS manuscript witness exists for this verse.

Other Translations:

KJV (King James Version):

Thus did Noah; according to all that God commanded him, so did he.

WEB (World English Bible):

Noah did everything that Yahweh commanded him.

Benton LXX (Vaticanus):

And Noe did all things whatever the Lord God commanded him, so did he.

Douai-Rheims (Vulgate):

Thus did Noah; according to all God commanded him, so did he.

Apostoliki Diakonia (LXX):

Noah did everything exactly as God commanded him; that is what he did.

YLT (Young Literal Translation )(MT):

Noah did according to all that God commanded him, so he did.

BBE (Bible in Basic English):

And all these things Noah did; as God said to him, so he did.

EOB COMMENTARY:

EOB Commentary:

GENESIS 6:22

Noah’s Perfect Obedience

This brief verse stands as a profound summary of Noah’s righteousness and serves as a pivotal moment in salvation history. The phrase “according to all that God commanded him, so he did” reveals the complete and unhesitating obedience that characterizes true faith. Noah did not question, modify, or delay the divine instructions—he simply obeyed in their entirety.

Typological Significance for Christ and the Church

The Fathers consistently read Noah as a type of Christ, and the ark as a type of the Church. Just as Noah faithfully executed every detail of God’s plan for the salvation of his household, so Christ perfectly fulfilled the Father’s will for the salvation of humanity. Saint John Chrysostom emphasizes that Noah’s obedience was maintained over the many years required to build the ark, demonstrating patient endurance in the face of mockery from his contemporaries. This patience prefigures Christ’s own steadfast journey toward the Cross.

The ark itself, built according to precise divine specifications, becomes an image of the Church—the vessel of salvation constructed not by human wisdom but according to God’s own design. Saint Cyprian of Carthage famously declared that outside the ark there was no salvation, applying this directly to the necessity of the Church for those seeking eternal life.

Patristic Teaching on Obedience

Saint Ephrem the Syrian notes that Noah’s obedience was expressed through works, not merely assent. This active faith that works through love becomes the model for Christian discipleship. The righteous patriarch heard the word of God and became a doer of that word, anticipating the teaching of Saint James.

Liturgical and Spiritual Connections

In the Orthodox baptismal rite, the prayers invoke the memory of Noah and the ark, recognizing the waters of the flood as a type of baptism—destruction of the old world and preservation of the faithful remnant. The catechumen, like Noah, enters the ark of the Church through the waters, saved by obedience to God’s command.

This verse also speaks to the Orthodox understanding of synergy—the cooperation between divine grace and human will. God provided the plan and the promise; Noah provided faithful labor and trust. Neither worked alone. This pattern of divine initiative met by human response permeates Orthodox spirituality and finds its ultimate expression in the Theotokos, whose “let it be to me according to your word” echoes Noah’s complete submission to God’s will.

For the spiritual life, Genesis 6:22 reminds us that partial obedience is not true obedience. The saints are those who, like Noah, do all that God commands.

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