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Genesis 9:18

EOB (Eastern / Greek Orthodox Bible):

Noah’s sons who left the boat were Shem, Ham, and Japheth. Ham was Canaan’s father.

EOB Footnote:

The MT includes “from the ark” after “who came out,” which is not present in the main LXX tradition. This addition clarifies the setting but does not materially change the meaning, as the context already establishes the ark as the point of departure.

Other Translations:

KJV (King James Version):

And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.

WEB (World English Bible):

The sons of Noah who went out from the ship were Shem, Ham, and Japheth. Ham is the father of Canaan.

Benton LXX (Vaticanus):

And the sons of Noe that went forth of the ark were Sem, Cham, Japheth.

Douai-Rheims (Vulgate):

And the sons of Noe, who came out of the ark, were Sem, Cham, and Japheth: and Cham is the father of Chanaan.

Apostoliki Diakonia (LXX):

The sons of Noah who came out of the ark were Shem, Ham, and Japheth. Ham was the father of Canaan.

YLT (Young Literal Translation )(MT):

The sons of Noah who went out from the ark were Shem, Ham, and Japheth; and Ham was the father of Canaan.

BBE (Bible in Basic English):

“The sons of Noah who went out of the ark were Shem, Ham, and Japheth: and Ham is the father of Canaan.”

EOB COMMENTARY:

EOB Commentary:

Commentary on Genesis 9:18

This transitional verse introduces the three sons of Noah who emerged from the ark and from whom all the nations of the earth would descend. While appearing merely genealogical, this passage carries profound typological and theological significance within the Orthodox tradition.

The Ark as Type of the Church

The Fathers consistently interpreted Noah’s ark as a prefiguration of the Church, and the emergence of Noah’s sons represents the new humanity that proceeds from salvation through the waters. Saint John Chrysostom notes that just as the entire human race descended from these three men after the flood, so too the new humanity emerges from the waters of baptism into the life of the Church. The ark preserved eight souls through water, which Saint Peter explicitly connects to baptism (1 Peter 3:20-21), making this verse part of the broader typological framework essential to Orthodox sacramental theology.

Shem, Ham, and Japheth as Universal Humanity

The mention of these three sons anticipates the Table of Nations in Genesis 10 and establishes that all humanity shares common ancestry in Noah. This unity of the human race becomes crucial for understanding the universal scope of salvation in Christ. The Fathers saw in this threefold division a preparation for the gospel’s proclamation to all nations. Saint Ephrem the Syrian observed that through these three, God preserved the diversity of gifts while maintaining the unity of human nature.

The Particular Note Concerning Ham

The parenthetical identification of Ham as the father of Canaan is not incidental but prepares the reader for the narrative that follows. The Fathers understood this as Moses writing with prophetic awareness, connecting the immediate story to Israel’s later encounter with the Canaanites. This literary technique demonstrates the organic unity of Scripture and its ultimately Christological direction.

Liturgical Connections

This passage appears in the cycle of Old Testament readings during Great Lent, when the Church reads through Genesis. The post-flood narratives remind the faithful of God’s covenant faithfulness and the renewal of creation, themes that intensify as the Church journeys toward Pascha. The emergence from the ark into a cleansed world prefigures the resurrection and the new creation inaugurated in Christ.

Spiritual Application

For Orthodox spirituality, this verse reminds us that we who have passed through the waters of baptism are called to populate the earth with righteousness, becoming ancestors of faith for future generations. Just as Noah’s sons carried forward the human race, so baptized Christians carry forward the life of Christ in the world.

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